Remini's and Wallace's book can be read together because both tell parts of the same sad story. Expansionist pressures from settlers and the fear of the United States of Indian attacks, particularly when incited by hostile European nations led to a policy of land cessions, wars, and forced removal westward of the Indian tribes. The process culminated with Andrew Jackson's Indian wars and presidency, the subject of Remini's book, but it was effectively put in place by Thomas Jefferson, as shown by Wallace.
Jefferson and his Indian policy, however, seem to me to present a more complex case than Jackson. As Wallace's book shows, Jefferson was indeed a polymath, a scholar and intellectual as well as a, paradoxically, man of power and position. Jefferson took a genuine interest in Indian archaeology, culture and language and made himself or encouraged others to make, scholarly and enthnological contributions that are still important towards understanding the Indians.
Jefferson, even on Professor Wallace's account, had compassion for the Indian tribes and an interest in their well-being, even if this interest was overshadowed, as it was, by his desire to obtain Indian land for the new nation and even though his view of Indian interests was misguided and partial.
Wallace's book traces Jefferson's early relationship with Indians beginning before the revolution when Jefferson was a land speculator in the then Western United States. He explores in detail Jefferson's writing on Indians, particularly his writing on the Indian chief Logan in his "Notes on the State of Virginia." Jefferson's partial reading of the fate of this "Noble Savage", according to Wallace, shows the ambivalent character of Jefferson's approach to the Indians.
Wallace describes in detail Jefferson the politician approaching Indian affairs in the original United States territory and in the Louisiana purchase, which doubled the size of the United States. The announced goals of the policy were peace, land cessions and civilization for the Indians. Too often, these policies became simply the means for tribal destruction and deprivation and for the removal policy, for both the southern and the northern tribes, that culminated in the administration of Andrew Jackson. (again, see the Remini book.)
There are some fascinating quotations in the book that illustrate Wallace's points that are set aside and emphasized in blocked-type and quotes. It is a good way of gaining focus. The book has a wealth of documentation and is not simply a political history. As I indicated Jefferson was a complex individual and this book shows him, focusing on Indian affairs, in all his personal and political variety.
Wallace has a clear feeling for the tragedy of the American Indian. Yet his book is balanced in tone and does not degenerate into ideological or special pleading. His opinions are stated clearly and eloquently in his introduction and conclusion and in his discussions of the events described in the text. The book has the measure of a scholar and encourages the reader to reflect for him or herself on the record.
There are those who are skeptical of the public's recent interest in American History, as shown by the success of McCollough's John Adams as well as other popular historical works, on grounds that it is a new attempt to promote American exceptionalism and to avoid considering the tragedies of our past. I disagree. I think, this interest in history shows a renewed love and interest in our country with no desire to minimize its failings. Wallace's book to me shows both love of our country and a sense of one of its major tragedies.
In Thomas Jefferson's time, white Americans were bedeviled by a moral dilemma unyielding to reason and sentiment: what to do about the presence of black slaves and free Indians. That Jefferson himself was caught between his own soaring rhetoric and private behavior toward blacks has long been known. But the tortured duality of his attitude toward Indians is only now being unearthed.
In this landmark history, Anthony Wallace takes us on a tour of discovery to unexplored regions of Jefferson's mind. There, the bookish Enlightenment scholar--collector of Indian vocabularies, excavator of ancient burial mounds, chronicler of the eloquence of America's native peoples, and mourner of their tragic fate--sits uncomfortably close to Jefferson the imperialist and architect of Indian removal. Impelled by the necessity of expanding his agrarian republic, he became adept at putting a philosophical gloss on his policy of encroachment, threats of war, and forced land cessions--a policy that led, eventually, to cultural genocide.
In this compelling narrative, we see how Jefferson's close relationships with frontier fighters and Indian agents, land speculators and intrepid explorers, European travelers, missionary scholars, and the chiefs of many Indian nations all complicated his views of the rights and claims of the first Americans. Lavishly illustrated with scenes and portraits from the period, Jefferson and the Indians adds a troubled dimension to one of the most enigmatic figures of American history, and to one of its most shameful legacies.
